God loves LGBTQ people

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Nothing can separate us from the love of God. (Rom 8:38)  This message is for all people, including LGBTQ individuals.

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God did not make a mistake in creating LGBTQ people. “For you created my inmost being; you knit me together in my mother’s womb.  I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” (Psalm 139:13-14)  Sexual identity and gender identity are components of a person’s personality, and as such are part of who God made each of us to be.

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All people are justified through Christ, including LGBTQ people.  “God was reconciling the world to himself in Christ, not counting men’s sins against them” (2 Corinthians 5:19), therefore, “we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” (Romans 5:1, 2). This is not to say that being LGBTQ is a sin, but if it were, it would certainly be forgiven.

 

All people have been intentionally created by God, including LGBTQ people.  “Do not fear, for I have redeemed you; I have called you by name, you are mine.” (Isaiah 43:1)

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The over-arching themes of the Christian Bible are that God loves everyone and has reconciled everyone through Jesus Christ;  this includes LGBTQ individuals. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16) “The world” means everyone, including LGBTQ people.

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On Inclusion

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God welcomes people of all genders and sexual identities.  “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”  (Galatians 3:28)  Also “…God has shown me that I should not call anyone impure or unclean.”  (Acts 10:28)  Jesus gladly socialized with people that the religious establishment disapproved of. (Matthew  9:11)

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The Church needs its LGBTQ members. “The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” (1 Corinthians 12:12-13)

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The Holy Spirit has been poured out on all people, including LGBTQ people (Joel 2:28-29).

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Just as God chose and empowered Bezalel and Oholiab to create beautiful objects for God's Holy Place (Exodus 31), God has given artistic skills to the many LGBTQ people who serve in churches as musicians, music directors and singers, as well as in other roles.

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The early church welcomed non-gender-conforming people.  One of the first recorded baptisms by the apostles was of an Ethiopian eunuch. (Acts 8:27)

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Jesus warned against using anti-gay slurs. The NIV translation of Matt 5:22 reads “anyone who says to a brother or sister, ‘Raca,’ is answerable to the court”.  The original Greek text does not include “sister”, and the word “raca” is most likely a transliteration of the Aramaic word “rakkah”, which is the feminine form of the adjective that means “to be tender, weak, or soft”, so this would be comparable to calling a man a “sissy” (or worse).  [8], [9]

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On Relationships

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Love is a gift from God: “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” (Galatians 5:22-23)

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God made us to be in relationship with Him and with each other: "it is bad for man to be alone" (Genesis 2:18)  It would be inconsistent with God’s loving nature to create people who were gay and then condemn them to a life of loneliness.  Heterosexual marriage is presented as an example (rather than a definition) of how God puts people in relationships; in Genesis 2:24: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.”   The clause “that is why” points back to 2:18. 

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God creates community and families, uniting people together: "So they are no longer two, but one. Therefore what God has joined together, let man not separate." (Matthew 19:5).  God can and does create unions with all types of people, including LGBTQ individuals.

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Celibacy is good if one is called to it, but it is not for everyone (Mt. 19:11-12); marriage is good, too ("better to be married than to burn with passion," 1 Corinthians 7:9).

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Examples of love between people of the same gender in the Bible:

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David and Jonathan. “After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself.” (1 Samuel 18:1) David says of Jonathan: “Your love for me was wonderful, more wonderful than that of women.” (2 Samuel 1:26).

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Ruth and Naomi  -  Ruth expresses her devotion to Naomi with, “Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God . Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if even death separates you and me.” (Ruth 1:16-17).

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The Centurion and his servant (Matt 8:5-10). The word used for “servant” here, “pais”, was commonly used to describe a servant who was a romantic partner of the master. [6]

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On Gender

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All people, including LGBTQ individuals, were created in God’s image: "So God created humankind in his image, in the image of God he created them; male and female he created them." (Genesis 1:27, NSRV) The use of the two primary genders in this passage is likely a “merism”, a figure of speech by which a single thing (in this case, humanity) is referred to by a phrase that lists several of its parts, but does not list all components.  In the other creation passages, birds are mentioned as an example of animals that fly, but not bats; seas and land are mentioned, but not creeks or marshes; vegetation on land but no reference to algae. [10] This passage also indicates that God is not limited to a single gender.

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People outside of the gender binary are valued by God:  "For this is what the Lord says: 'To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant —  to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.'" (Isaiah 56:4-5)

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Jesus acknowledged that gender variance exists, and he did not condemn it. “For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven.”  (Matthew 19:12) [1]

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There are several characters in the Bible who were non-gender-conforming, meaning that they did not behave according to traditional gender roles, or that they were not physically typical of men or women. [4]

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Jacob preferred to be with his mother at home, enjoyed cooking and was smooth-skinned, in contrast to his brother, who was hairy and preferred to hunt and be outdoors. (Genesis 25)

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Joseph, Jacob’s son, was given an “ornate robe” by his father (Genesis 37:3); the Hebrew word used here for the robe (ketonet passim) is used elsewhere to mean “the kind of garment the virgin daughters of the king wore” (2 Samuel 13:18).

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Deborah (Judges 4-5) was a judge of Israel, acting as a prophet and military leader at a time when women were treated like property and valued by the number of children they could bear.

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Hegai, the eunuch in charge of the palace women in the story of Esther, helped Esther to become queen.  Ebed-Melech also was a eunuch,  who saved the life of the prophet Jeremiah (Jeremiah 38).

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The man carrying a water jar, whom Jesus indicated would take the disciples to the room for his last supper, was doing work that was normally done by women, and yet was given this part to play in Jesus’ ministry (Luke 22:10).

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The Bible contains feminine images of God, in addition to the masculine metaphors of “Father” and “King”. [7]

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God’s wisdom in Proverbs is personified as female (Proverbs 1:20, 8:1, 9:1).

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Many references to God describe actions associated with women: nurturing life in the womb (Psalm 139:13), giving birth (John 3:5-6), and protecting children (Matthew 23:37).

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The original text for Genesis uses feminine words in reference to the Holy Spirit [17], and the earliest Christians spoke of the Holy Spirit as a feminine entity. [14]

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Many early interpreters believed that Adam was androgynous, representing aspects of the archetypical human.  In fact, the name "Adam" is from the Hebrew word "adam", meaning mankind.  [11]

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The Talmud recognizes six genders that are non-binary or intersex, in addition to male and female. [12]

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Bible verses that have been used to condemn LGBTQ people

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When seeking to understand any Bible verse, it is important to know the context of the verse, as well as how the verse has been translated from the original language.  The following are points to consider when thinking about the verses that have been used to justify prohibitions on same-sex marriage and full participation in church community for LGBTQ people. Nowhere in the Bible, taken in its original language and context, is there a prohibition against loving, consensual same-sex relationships, nor against people living as their authentic genders.

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Genesis 19:1-13  The Sodom & Gomorrah story is preceded by examples of Abraham and Lot being very welcoming to strangers. In Sodom, the townspeople's lack of hospitality and their desire to do violence to the visitors would have been considered grave transgressions. The reference in Jude 1:7 to “strange flesh” likely refers to the fact that the angels they wanted to assault were not human. “Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.” (Ezekiel 16:49)

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Leviticus 18:22  The NIV translation of this verse reads:  “Do not have sexual relations with a man as one does with a woman; that is detestable.”  The literal translation of the original Hebrew, however, is less clear: “And with male you shall not lie lyings woman.” The word translated as “lyings” is found elsewhere only in Genesis 49:4, where it refers to incest.  In Leviticus, this verse comes in a list of prohibitions against having sex with family members, so it is reasonable to conclude that it is a prohibition against incest.[2]

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Leviticus 20:13  Much of Leviticus is a warning not to adopt the customs of the inhabitants of the land the Israelites were entering. Temple prostitution involving both genders was common with Baal worship, so this passage was likely a prohibition against the sexual rites of the Canaanite religion. [13]

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Romans 1:26-27  Here, Paul may be condemning the practice of temple prostitution found in some Greek and Roman temples of the time. [15]  Also, in the social-sexual norms of that era, any sexual activity in which a male was not dominant was considered "unnatural", so sex between two women would have been "unnatural" because there was no man involved, and sex between two men would have been outside this norm because one of the men was not in a dominant role. [16]  With our modern understanding of nature, this condemnation would not be directed at LGBTQ people, since same-gender and non-heterosexual attractions occur naturally. 

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1 Corinthians 6:9  and 1 Timothy 1:9-11 The words translated as “homosexuals” and “men who have sex with men” more accurately translate to “men who sleep with enslaved male prostitutes”. [3]  The word “homosexual” is not found in the Bible in translations written prior to 1948, implying that it was likely added as a result of the translators' own prejudices. [5]

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Matthew 19:4  In response to a question about divorce, Jesus is talking about relationships, rather than about sexuality or gender.  As noted for Gen 2:18 above, the point of the scripture Jesus quotes is that God made people to be in relationship, and that love can transform two separate people into a family.  Jesus goes on to say, “Therefore what God has joined together, let no one separate” (Mt 19:6). If God has given the gift of love to people of the same gender, no human should interfere.

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Deuteronomy 22:5  The NIV translation reads: “A woman must not wear men’s clothing, nor a man wear women’s clothing, for the Lord your God detests anyone who does this.” The word translated as “clothing” here, keli, is translated elsewhere as “armor”, and the word translated as “man”, geber, actually means “warrior”. This implies a prohibition against intent to deceive by pretending to be a warrior, or for a warrior to deceive by disguising himself as a woman. [1]

 

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Criteria by which God will evaluate our lives

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There are some who feel it is “better to be safe than sorry” in sticking with the “traditional” teaching on LGBTQ issues; however, there are only a handful of passages that have been used to justify bias against LGBTQ people, but there are over a hundred about love – so it may be safest to focus on love!  Scripture has been misused to justify slavery, to exclude divorced people from full participation in the sacraments, to exclude women from ministry, and to persecute left-handed people; so if the church has been wrong in its treatment of LGBTQ issues, this would not be unprecedented.

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Jesus says nothing indicating that being gay or trans is a sin.

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John 8:7  “Let he who is without sin cast the first stone.” Throughout the Bible, God warns against casting judgments upon others.

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Mark 12:30-31  “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: ‘Love your neighbor as yourself'. There is no commandment greater than these.”

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Matthew 5:7  “Blessed are the merciful, for they will be shown mercy.”

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Micah 6:8:  "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God."

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John 6:39  “And this is the will of him who sent me, that I shall lose none of all those he has given me. . .”  God would not want LGBTQ people to be driven away from the church or lose their faith.

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Additional Resources

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To find an LGBTQ-affirming church near you, you can use the gaychurch.org directory.

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For an in-depth look at the “clobber passages”, this article reassures Christians who want to honor God’s word that the Bible does not condemn loving, consensual same-sex relationships.  This website also includes links to many helpful LGBTQ resources.

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Whosoever.org contains many essays written by Christians who are LGBTQ+.  This article explores the reasons that some people have trouble accepting transgender individuals.

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Transgender and non-binary individuals can find support groups and other resources for their spiritual journey at Transmission Ministry Collective.

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References

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All Bible quotations are from the NIV translation.

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[1] Linda Tatro Herzer. (2016). The Bible and the Transgender Experience; How Scripture Supports Gender Variance. Cleveland, Ohio: The Pilgrim Press.

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[2] K. Renato Lings. “The ‘Lyings’ of a Woman: Male-Male Incest in Leviticus 18.22?.” Theology & Sexuality 15, no. 2 (May 2009).

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[3] Rev. Justin Cannon.  “The Bible, Christianity and Homosexuality” https://www.gaychurch.org/homosexuality-and-the-Bible/the-Bible-christianity-and-homosexuality/

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[4] Peterson Toscano (producer), Samuel Neff (director). (2017) Transfigurations – Transgressing Gender in the Bible. (Video)  U.S.: Peterson Toscano.

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[5] Kathy Baldock.  (March 2019). “How the Bible Became Anti-Gay:  Forging a Sacred Weapon.” https://canyonwalkerconnections.com/word-homosexual-first-introduced-bible/

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See also “My Quest to Find the Word Homosexual in the Bible”, by Ed Oxford, Bible News Network, Aug 10, 2020. https://baptistnews.com/article/my-quest-to-find-the-word-homosexual-in-the-bible/#.X6BLltBKi9I

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[6] Rev. Jeff Miner and John Tyler Connolly. “Jesus affirmed a gay couple”. http://www.wouldjesusdiscriminate.org/biblical_evidence/gay_couple.html

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[7] Elizabeth A. Johnson. 2000. She Who Is: The Mystery of God in Feminist Theological Discourse. New York, NY; The Crossroad Publishing Company.

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[8] L. Robert Arthur. (2013).  The Sex Texts: Sexuality, Gender, and Relationships in the Bible. Pittsburgh: Dorrance Publishing Co., Inc.

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[9] Paul Varnell. (2002) “WWJD: Jesus on Anti-Gay Slurs”. IGF Culture Watch.  https://igfculturewatch.com/2002/10/23/wwjd-jesus-on-anti-gay-slurs/

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[10] Rev. Kalie Hargrove. (2021) “A Transgender Journey Toward Pride: A Creation Theology” published in Whosoever.  https://whosoever.org/a-transgender-journey-toward-pride-a-creation-theology/

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[11] Dexter Callender. “Adam”. Bible Odyssey.  https://www.bibleodyssey.org/people/main-articles/adam/

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[12] Rachel Scheinerman. “The Eight Genders in the Talmud”. My Jewish Learning. https://www.myjewishlearning.com/article/the-eight-genders-in-the-talmud/

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[13] Rising Sun Christian Community, “Leviticus 18:22 & 20:13”. https://www.rsccabq.com/resources/bible-homosexuality/leviticus-1822-2013/

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[14] HTS Theological Studies. "The Holy Spirit as Feminine:  Early testimonies and their interpretation". https://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-94222016000100026

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[15] Outreach, an LGBTQ Catholic Resource.  "Does St. Paul's Letter to the Romans condemn homosexuality as an "orientation"?  https://outreach.faith/2024/01/does-st-pauls-letter-to-the-romans-condemn-homosexuality-as-an-orientation/

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[16] CanyonWalker Connections. "Romans 1:26-32". https://canyonwalkerconnections.com/library/bible-verses/romans-126-32/

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[17] Dr. Wilda Gafney. (2017). Womanist Midrash: A reintroduction of the women of the Torah and the Throne. Westminster John Knox Press.

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Content last updated October 3, 2024.